Abûl-Hasan al-Ash´arî (d. 330): “Vår troslära och förståelse är att hålla fast vid vår Herres (´azza wa djall) bok, vår profets (sallâ Allâhu ´alayhi wa sallam) Sunnah och det som har rapporterats av de mästerliga följeslagarna, efterföljarna och Imâmerna i Hadîth.” (al-Ibânah, sid. 43)

Publicerat: 2010-12-30 | 17:33:23
Personligheter vilkas fundamentala fel de lärda har varnat för


Den ädla Shaykhen Sâlih al-Fawzân sade i sin bok ”al-Adjwibah al-Mufîdah” (sid. 13) när han ställdes frågan:
”Måste vi nämna de goda sidorna hos dem vi varnar för?”

Shaykhen svarade: ”Om du nämner deras goda sidor, betyder det att du manar till dem. Nej! Nej! Nej, du skall inte nämna deras goda sidor. Nämn endast deras fel! Du är inte ålagd att studera och uppskatta deras tillstånd. Du är ålagd att visa deras fel, så att de ångrar sig för dem och för att andra skall vara på sin vakt mot dem. Om du nämner deras goda sidor, kommer det att sägas: ”Må Allâh belöna dig! Detta är just vad vi ville.””


Källa: Aqwâl ´Ulamâ’-is-Sunnah fî Manhadj-il-Muwâzanah
Samanfört av: Maktabah al-Furqân, Förenade arabemiraterna

- Mashhûr Hasan
- Muhammad Sa´îd al-Qahtânî
- Muhammad al-´Urayfî
- ´Alî al-Halabî
- Muhammad ash-Sha´râwî
- Muhammad al-Maghrâwî
- Muhammad Hassân
- ´Abdul-Hamîd Kishk
- Habîb al-Djifrî
- Abû Ishâq al-Huwaynî
- Muhammad as-Sâbûnî
- Mustafâ as-Sibâ´î
- Sâlih al-Munadjdjid
- Târiq as-Suwaydân
- Muhammad al-Ghazâlî
- Muhammad al-Bûtî
- ´Amr Khâlid
- Usâmah al-Qûsî
- `Â’idh al-Qarnî
- ´Abdur-Rahmân ´Abdul-Khâliq
- Muhammad Surûr
- Abûl-Hasan al-Ma'ribî
- Hasan al-Bannâ
- Hasan at-Turâbî
- Yûsuf al-Qaradhâwî
- Sayyid Qutb
- Abûl-´Alâ' al-Mawdûdî
- Safar al-Hawâlî
- Salmân al-´Awdah

Allâh (azza wa-jall) säger vad som betyder:
"Fråga de som besitter kunskap om ni inte vet." (al-Anbiyâ 21:7)

Publicerat: 2010-12-24 | 13:37:09
Vad är Islam? | Några av ahl-us-Sunnahs imamer

Profeten (sallâ Allâhu 'alayhi wa sallam) sa i betydelse: "Det bästa folket är min generation, därefter de som efterträder dem och därefter de som efterträder dem." (al-Bukhârî, Muslim, Abu Dâwûd och at-Tirmidhî)

Ibn Taymiyyah: Vi kommer med sanningen och tror på den. Vi ljuger inte och vi förnekar inte sanningen.
Detta är Sunnahs imamers väg. (al-Minhadj 7/195)

100-300 H / 700-900 e.kr.:
- Imâm al-Layth bin Sa´d
- Konflikten mellan Imâmerna al-Bukhârî och adh-Dhuhlî
- Imâm Muhammad ash-Shâfi´î
- Imâm Muhammad bin Ismâ´îl al-Bukhârî
- Imâm Ishâq bin Râhawayh
- Imâm Khalîfah bin Khayyât
- Imâm Muhammad bin Yahyâ adh-Dhuhlî
- Imâm ´Abdullâh bin Wahb
- Imâm ´Abdur-Rahmân bin Mahdî
- Imâm Abû Khaythamah Zuhayr bin Harb
- Imâm Abû Thawr al-Kalbî
- Imâm Ahmad bin Sâlih al-Misrî
- Imâm Sa´îd bin Mansûr
- Imâm Wakî´ bin al-Djarrâh
- Imâm Yahyâ bin Ma´în
- Imâm ´Abdullâh ad-Dârimî
- Imâm Yahyâ bin Sa´îd al-Qattân
- Imâm ´Abdullâh bin al-Mubârak
- Imâm al-Fudhayl bin ´Iyâdh
- Imâm Ibn Abî Shaybah
- Imâm Abû Hanîfah al-Kûfî
- Imâm Mâlik bin Anas
- Imâm Muhammad bin Jarîr at-Tabarî
- Några av de stora Imâmernas barn

Allâh (azza wa-jall) säger vad som betyder:
"Fråga de som besitter kunskap om ni inte vet." (al-Anbiyâ 21:7)

Publicerat: 2010-12-23 | 20:48:45
I saw 'Umar bin Al-Khattab a few days before he was stabbed in Medina

Narrated 'Amr bin Maimun (Radi-Allahu 'anhu):

I saw 'Umar bin Al-Khattab a few days before he was stabbed in Medina. He was standing with Hudhaifa bin Al-Yaman and 'Uthman bin Hunaif to whom he said, "What have you done? Do you think that you have imposed more taxation on the land (of As-Swad i.e. 'Iraq) than it can bear?" They replied, "We have imposed on it what it can bear because of its great yield." 'Umar again said, "Check whether you have imposed on the land what it can not bear." They said, "No, (we haven't)." 'Umar added, "If Allah should keep me alive I will let the widows of Iraq need no men to support them after me." But only four days had elapsed when he was stabbed (to death). The day he was stabbed, I was standing and there was nobody between me and him (i.e.
Umar) except Abdullah bin 'Abbas. Whenever Umar passed between the two rows, he would say, "Stand in straight lines."

When he saw no defect (in the rows), he would go forward and start the prayer with Takbir. He would recite Surat Yusuf or An-Nahl or the like in the first Rak'a so that the people may have the time to Join the prayer. As soon as he said Takbir, I heard him saying, "The dog has killed or eaten me," at the time he (i.e. the murderer) stabbed him. A non-Arab infidel proceeded on carrying a double-edged knife and stabbing all the persons he passed by on the right and left (till) he stabbed thirteen persons out of whom seven died. When one of the Muslims saw that, he threw a cloak on him. Realizing that he had been captured, the non-Arab infidel killed himself, 'Umar held the hand of 'Abdur-Rahman bin Auf and let him lead the prayer.

Those who were standing by the side of 'Umar saw what I saw, but the people who were in the other parts of the Mosque did not see anything, but they lost the voice of 'Umar and they were saying, "Subhan Allah! Subhan Allah! (i.e. Glorified be Allah)." Abdur-Rahman bin Auf led the people a short prayer. When they finished the prayer, 'Umar said, "O Ibn 'Abbas! Find out who attacked me." Ibn 'Abbas kept on looking here and there for a short time and came to say. "The slave of Al Mughira." On that 'Umar said, "The craftsman?" Ibn 'Abbas said, "Yes." 'Umar said, "May Allah curse him. I did not treat him unjustly. All the Praises are for Allah Who has not caused me to die at the hand of a man who claims himself to be a Muslim. No doubt,
you and your father (Abbas) used to love to have more non-Arab infidels in Medina." Al-Abbas had the greatest number of slaves. Ibn 'Abbas said to 'Umar. "If you wish, we will do." He meant, "If you wish we will kill them." 'Umar said, "You are mistaken (for you can't kill them) after they have spoken your language, prayed towards your Qibla, and performed Hajj like yours."
Then Umar was carried to his house, and we went along with him, and the people were as if they had never suffered a calamity before. Some said, "Do not worry (he will be Alright soon)." Some said, "We are afraid (that he will die)." Then an infusion of dates was brought to him and he drank it but it came out (of the wound) of his belly. Then milk was brought to him and he drank it, and it also came out of his belly. The people realized that he would die. We went to him, and the people came, praising him. A young man came saying, "O chief of the believers! Receive the glad tidings from Allah, due to your company with Allah's Apostle and your superiority in Islam which you know. Then you became the ruler (i.e. Caliph) and you ruled with justice and finally you have been martyred." 'Umar said, "I wish that all these privileges will counterbalance (my shortcomings) so that I
will neither lose nor gain anything."

When the young man turned back to leave, his clothes seemed to be touching the ground. 'Umar said, "Call the young man back to me." (When he came back) 'Umar said, "O son of my brother! Lift your clothes, for this will keep your clothes clean and save you from the Punishment of your Lord." 'Umar further said, "O 'Abdullah bin 'Umar! See how much I am in debt to others." When the debt was checked, it amounted to approximately eighty-six thousand. 'Umar said, "If the property of 'Umar's family covers the debt, then pay the debt thereof; otherwise request it from Bani 'Adi bin Ka'b, and if that too is not sufficient, ask for it from Quraish tribe, and do not ask for it from any one else, and pay this debt on my behalf."

'Umar then said (to 'Abdullah), "Go to 'Aisha (the mother of the believers) and say: "Umar is paying his salutation to you. But don't say: 'The chief of the believers,' because today I am not the chief of the believers. And say: "Umar bin Al-Khattab asks the permission to be buried with his two companions (i.e. the Prophet, and Abu Bakr)." Abdullah greeted 'Aisha and asked for the permission for entering, and then entered to her and found her sitting and weeping. He said to her, "'Umar bin Al-Khattab is paying his salutations to you, and asks the permission to be buried with his two companions." She said, "I had the idea of having this place for myself, but today I prefer Umar to myself." When he returned it was said (to 'Umar),
"'Abdullah bin 'Umar has come." 'Umar said, "Make me sit up." Somebody supported him against his body and 'Umar asked ('Abdullah), "What news do you have?" He said, "O chief of the believers! It is as you wish. She has given permission." 'Umar said, "Praise be to Allah, there was nothing more important to me than this. So when I die, take me, and greet 'Aisha and say: "Umar bin Al-Khattab asks permission (to be buried with the Prophet (Sallallahu 'Alaihi Wa Sallam) ), and if she gives permission, bury me there, and if she refuses, then take me to the grave-yard of the Muslims."

Then Hafsa (the mother of the believers) came with many other women walking with her. When we saw her, we went away. She went in (to 'Umar) and wept there for sometime. When the men asked for permission to enter, she went into another place, and we heard her weeping inside. The people said (to 'Umar), "O chief of the believers! Appoint a successor." Umar said, "I do not find anyone more suitable for the job than the following persons or group whom Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) had been pleased with before he died." Then 'Umar mentioned 'Ali, 'Uthman, AzZubair, Talha, Sad and 'Abdur-Rahman (bin Auf) and said, "Abdullah bin 'Umar will be a witness to you, but he will have no share in the rule. His being a witness will compensate him for not sharing the right of ruling. If Sad becomes the ruler, it will be alright: otherwise, whoever becomes the ruler should seek his help, as I have not dismissed him because of disability or dishonesty." 'Umar added, "I recommend that my successor takes care of the early emigrants; to know their rights and protect their honor and sacred things.

I also recommend that he be kind to the Ansar who had lived in Medina
before the emigrants and before Belief had entered their hearts. I
recommend that the (ruler) should accept the good of the righteous among them and excuse their wrong-doers, and I recommend that he should do good to all the people of the towns (Al-Ansar), as they are the protectors of Islam and the source of wealth and the source of annoyance to the enemy. I also recommend that nothing be taken from them except from their surplus with their consent. I also recommend that he do good to the 'Arab bedouin, as they are the origin of the 'Arabs and the material of Islam. He should take from what is inferior, amongst their properties and distribute that to the poor amongst them. I also recommend him concerning Allah's and His Apostle's protectees (i.e. Dhimmis) to fulfill their contracts and to fight for them and not to overburden them with what is beyond their ability." So when 'Umar expired, we carried him out and set out walking. 'Abdullah bin 'Umar greeted ('Aisha) and said, "'Umar bin Al-Khattab asks for permission." 'Aisha said, "Bring him in." He was brought in and buried beside his two companions.

When he was buried, the group (recommended by 'Umar) held a meeting. Then 'Abdur-Rahman said, " Reduce the candidates for rulership to three of you." Az-Zubair said, "I give up my right to Ali." Talha said, "I give up my right to 'Uthman," Sad, 'I give up my right to 'Abdur-Rahman bin 'Auf." 'Abdur-Rahman then said (to 'Uthman and 'Ali), "Now which of you is willing to give up his right of candidacy to that he may choose the better of the (remaining) two, bearing in mind that Allah and Islam will be his witnesses." So both the sheiks (i.e. 'Uthman and 'Ali) kept silent. 'Abdur-Rahman said, "Will you both leave this matter to me, and I take Allah as my Witness that I will not choose but the better of you?" They said, "Yes." So 'Abdur-Rahman took the hand of one of them (i.e. 'Ali) and said, "You are related to Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) and one of the earliest Muslims as you know well. So I ask you by Allah to promise that if I select you as a ruler you will do justice, and if I
select 'Uthman as a ruler you will listen to him and obey him." Then he took the other (i.e. 'Uthman) aside and said the same to him. When
'Abdur-Rahman secured (their agreement to) this covenant, he said, "O
'Uthman! Raise your hand." So he (i.e. 'Abdur-Rahman) gave him (i.e.
'Uthman) the solemn pledge, and then 'Ali gave him the pledge of allegiance and then all the (Medina) people gave him the pledge of allegiance.

Källa: Bukhari Vol. 5 : No. 50

Publicerat: 2010-12-21 | 22:17:02
Nu är det jul igen!

De lärdas uttalanden om jul- och nyårsfiradet:

[Klicka på bilden eller länken nedan]

Källa: http://www.darulhadith.com/manhaj/nuardetjul.html

Publicerat: 2010-12-18 | 20:10:49
De lärdas magnifika beröm över Shaykh Rabî´

Författare: Shaykh Khâlid bin Dhahawî adh-Dhafayrî
Ladda ner: PDF-format
Hizbiyyûns klena tvivel om Rabî´ al-Madkhalî

Publicerat: 2010-12-18 | 19:58:23
Vad är kvinnans lycka?

Den farligaste orsaken till att folk förblir ogifta, är kvinnans arbete och anställning. Hon anställs runtom i landet och lämnar hemmet och springer efter lönen. Hon vill inte ha en man. Mannen kommer ju sysselsätta henne och hindra henne från arbetet. Hon vill alltså inte ha en man. Hon vill bara ha pengar.

Hon tror att detta är lyckan. Det är inte lyckan. Lyckan ligger i att gifta sig med en rättfärdig make och ha en bra avkomma och stanna i hemmet. Det är lyckan. Det är just törsten efter pengarna och anställningarna som orsakar singellivet.

Män vill inte ha kvinnor som inte underkastar sig männen, inte uppfostrar barnen och inte är hemma. De vill inte ha sådana kvinnor. Därför är många ogifta och därför skils många.

Författare: Sâlih bin Fawzân al-Fawzân
Källa: http://alfawzan.ws/allmohadrat?page=1
Referens: http://muslimah.se/index.php?option=com_content&view=article&id=691:vad-aer-kvinnans-lycka&catid=54:kvinnan-i-islam&Itemid=56

Publicerat: 2010-12-16 | 14:54:22
Vilka ligger bakom dessa dåd?


Titel: Självmordsattentaten i Stockholm

Talare: Abdul Wadud


Källa: http://www.youtube.com/view_play_list?p=A941848467D810B5

Källa: http://www.islam.nu/v2/objekt_audio.php?id=32

Publicerat: 2010-12-16 | 14:36:49
Hizbiyyûns klena tvivel om Rabî´ al-Madkhalî

[Klicka på bilden eller länken nedan]

Källa: http://www.darulhadith.com/manhaj/hizbiyyun_rabi.html

Publicerat: 2010-12-16 | 14:31:19
Den som varnar för Rabî´ al-Madkhalîs böcker har ett sjukt hjärta


Källa: http://www.youtube.com/watch?v=nEYnw5_2ba4

Publicerat: 2010-12-07 | 17:18:33
Vad är domen för att gratulera det muslimska nyåret?

Fråga: Det är snart dags för det muslimska nyåret och vissa människor utbyter gratulationer i samband med det och säger ”Må ni ha det bra varje år”. Vad säger Sharî´ahn om denna gratulation?


Svar: Vi känner inte till att denna handling har någon grund hos Salaf. Jag känner inte till att det finns något i Sunnah och Qur'ânen som bevisar dess föreskrift.


Men om någon skulle gratulerade dig på detta sätt, är ingen skada skedd i fall du svarar tillbaka och säger ”Detsamma” och liknande svar. Däremot känner jag inte till någon grund för att inleda gratulationen.



Talare: Imâm ´Abdul-´Azîz bin ´Abdillâh bin Bâz
Källa: http://www.binbaz.org.sa/mat/10042

Referens: http://www.darulhadith.com/fiqh/ibn_baz_gratulera_muslimska_nyaret.html

- al-Fawzân om att gratulera det muslimska nyåret

- al-Ladjnah ad-Dâ'imah: Domen för att önska de otrogna ett gott nytt år

- Ibn ´Uthaymîn om att gratulera det muslimska nyåret

Publicerat: 2010-12-02 | 12:49:37
When the Prophet (Sallâ Allâhu 'alayhi wa sallam) prostrated

Narrated 'Abdullah bin Malik bin Buhaina Al-Asdi (Radi-Allahu 'anhu):

When the Prophet (sallâ Allâhu 'alayhi wa sallam) prostrated,
he used to keep his arms so widely apart that we used to see his armpits.
(The sub-narrator, Ibn Bukair said, "The whiteness of his armpits.")

Källa: Bukhari Vol. 4 : No. 765